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The ebullient Alan Hirsch was in Portugal recently with the Christian Associates leadership community, talking about what makes a missional church-planting movement, in his words, go ‘Kaboom!’ In his book The Forgotten Ways he faces squarely the fact that the church in the West is experiencing ‘massive, long-trended decline’ (16). For the most part, the techniques and strategies that are currently being proposed as remedies for this dilemma are no more than revisions of techniques and strategies that have already proved themselves ineffective. ‘As we anxiously gaze into the future and delve back into our history and traditions to retrieve missiological tools from the Christendom toolbox, many of us are left with the sinking feeling that this is simply not going to work’ (17). What is needed is a new paradigm: ‘a fundamental change in our thoughts, perceptions, and values, especially as they relate to our view of church and mission’.

You may or may not have noticed that I have been working my way rather laboriously - and no doubt presumptuously - through an online commentary on Romans. What got me going on this was the growing conviction while writing Re: Mission that we may make better sense of this classic exposition of Paul’s core theology if we read it within the framework of an eschatological narrative that has to do with the realistic, biblically shaped expectations of Jesus and the early communities of disciples regarding their foreseeable future. What if Paul is not setting out timeless, universal principles or an abstract argument about ‘justification by faith’ but directly and with urgency addressing the historical situation of Israel and the emerging communities of Christ-followers in anticipation of the coming wrath of God on the ancient world?

I am pleased to say that my book Re:Mission: Biblical Mission for a Post-Biblical Church has just been published by Paternoster in their ‘Faith in an Emerging Culture’ series. The book builds on the argument of The Coming of the Son of Man but broadens the scope of its historical-realist narrative to embrace an understanding of ‘mission’ that arises out of the summons to Abraham to be the progenitor of a creational microcosm, a world-within-a-world, an authentic humanity.